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[To download this Letter in Adobe Acrobat file, follow this link]
Thy Kingdom Come!
Rome, September
19, 2006
To all Regnum Christi members and friends
Dear
friends in Christ,
Four days ago our Holy Father Pope Benedict
XVI concluded his apostolic trip to Bavaria, as a messenger
of Christ to announce peace and encourage dialogue in a
world often rent by division and resentment. And so it
fills us with grief these days, as it does the
Holy Father, to hear that some parts of his talk
at the University of Regensburg "could have sounded offensive to
the sensitivities of the Muslim faithful, and should have been
interpreted in a manner that in no way corresponds to
his intentions" (Statement of the Secretary of State).
The day before
yesterday the Pope expressed to the pilgrims at Castel Gandolfo
his sorrow that his talk, which "in its totality was
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and is an invitation to frank and sincere dialogue, with
great mutual respect," gave rise to this misunderstanding.
The Pope reminded
his audience that the statement of the Secretary of State
expressed the true meaning of his words, and he reiterated
his esteem for the Muslims. I have attached to this
letter the secretary’s declaration, which can help us have this
same attitude among ourselves, an attitude that arises from respect
for all persons, whom Christ came to save.
As we carry
in the bottom of our hearts the sorrow that the
Pope is suffering these days, I invite you to hold
a Eucharistic Hour for all who suffer from injustice and
especially for those Christians who have undergone unjust persecution and
maltreatment throughout the world. You can hold the Eucharistic Hour
as a family, by section, by team, or on your
own. Our universities, schools and apostolates should also organize a
Eucharistic Hour with these intentions.
May we ask God to strengthen
the Pope and his aides and open the hearts of
men to the message of peace that Christ brought to
us. Let us also pray to God for each of
us, that we may live the beatitude of those who
strive for peace, and that we may always repay evil
with goodness (see Romans 12:21).
Please be sure that I keep
all of you in my prayers. I remain yours sincerely
in Christ,
Alvaro Corcuera, LC
Attachment I:
Holy Father’s Angelus, Sunday,
September 17 (excerpt):
Dear Brothers and Sisters,
The Pastoral Visit which I
recently made to Bavaria was a deep spiritual experience, bringing
together personal memories linked to places well known to me
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| «I invite you to hold a Eucharistic Hour for all who suffer from injustice and especially for those Christians who have undergone unjust persecution and maltreatment throughout the world.» | |
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and pastoral initiatives towards an effective proclamation of the Gospel
for today. I thank God for the interior joy which
he made possible, and I am also grateful to all
those who worked hard for the success of this Pastoral
Visit. As is the custom, I will speak more of
this during next Wednesday’s General Audience.
At this time, I wish
also to add that I am deeply sorry for the
reactions in some countries to a few passages of my
address at the University of Regensburg, which were considered offensive
to the sensibility of Muslims. These in fact were a
quotation from a medieval text, which do not in any
way express my personal thought. Yesterday, the Cardinal Secretary of
State published a statement in this regard in which he
explained the true meaning of my words. I hope that
this serves to appease hearts and to clarify the true
meaning of my address, which in its totality was and
is an invitation to frank and sincere dialogue, with great
mutual respect.
Attachment II
Statement of the Secretary of State,
Cardinal Tarsicio Bertone:
- The position of the Pope concerning Islam
is unequivocally that expressed by the conciliar document Nostra Aetate:
"The Church regards with esteem also the Muslims. They adore
the one God, living and subsisting in Himself; merciful and
all-powerful, the Creator of heaven and earth, Who has spoken
to men; they take pains to submit wholeheartedly to even
His inscrutable decrees, just as Abraham, with whom the faith
of Islam takes pleasure in linking itself, submitted to God.
Though they do not acknowledge Jesus as God, they revere
Him as a prophet. They also honor Mary, His virgin
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| «May we ask God to strengthen the Pope and his aides and open the hearts of men to the message of peace that Christ brought to us.» | |
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mother; at times they even call on her with devotion.
In addition, they await the day of judgment when God
will render their deserts to all those who have been
raised up from the dead. Finally, they value the moral
life and worship God especially through prayer, almsgiving and fasting"
(no. 3).
- The Pope´s option in favor of inter-religious
and inter-cultural dialogue is equally unequivocal. In his meeting with
representatives of Muslim communities in Cologne, Germany, on 20 August
2005, he said that such dialogue between Christians and Muslims
"cannot be reduced to an optional extra," adding: "The lessons
of the past must help us to avoid repeating the
same mistakes. We must seek paths of reconciliation and learn
to live with respect for each other´s identity".
- As for
the opinion of the Byzantine emperor Manuel II Paleologus which
he quoted during his Regensburg talk, the Holy Father did
not mean, nor does he mean, to make that opinion
his own in any way. He simply used it as
a means to undertake - in an academic context, and
as is evident from a complete and attentive reading of
the text - certain reflections on the theme of the
relationship between religion and violence in general, and to conclude
with a clear and radical rejection of the religious motivation
for violence, from whatever side it may come. On this
point, it is worth recalling what Benedict XVI himself recently
affirmed in his commemorative Message for the 20th anniversary of
the Inter-religious Meeting of Prayer for Peace, initiated by his
predecessor John Paul II at Assisi in October 1986: "
... demonstrations of violence cannot be attributed to religion as
such but to the cultural limitations with which it is
lived and develops in time. ... In fact, attestations of
the close bond that exists between the relationship with God
and the ethics of love are recorded in all great
religious traditions".
- The Holy Father thus sincerely regrets that certain
passages of his address could have sounded offensive to the
sensitivities of the Muslim faithful, and should have been interpreted
in a manner that in no way corresponds to his
intentions. Indeed it was he who, before the religious fervor
of Muslim believers, warned secularized Western culture to guard against
"the contempt for God and the cynicism that considers mockery
of the sacred to be an exercise of freedom".
- In
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| «Let us also pray to God for each of us, that we may live the beatitude of those who strive for peace, and that we may always repay evil with goodness.» | |
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reiterating his respect and esteem for those who profess Islam,
he hopes they will be helped to understand the correct
meaning of his words so that, quickly surmounting this present
uneasy moment, witness to the
"Creator of heaven and earth,
Who has spoken to men" may be reinforced, and collaboration
may intensify
"to promote together for the benefit of all
mankind social justice and moral welfare, as well as peace
and freedom" (
Nostra Aetate no. 3).
[The text of the attachments
has been taken form www.vatican.va]