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December 2, 2010. Fr Alvaro Corcuera, LC recently sent a
letter to all Regnum Christi members for the solemnity of
Christ the King. In his letter, he invites Regnum Christi
members to reflect on the crucified Jesus who, while suffering
and humiliated, is still capable of forgiving and bestowing mercy
on those who need it.
His letter also focuses on
Jesus’ words in the Gospel: “Come to me, all you
who labor and are burdened, and I will give you
rest. Take my yoke upon you and learn from me,
for I am meek and humble of heart; and you
will find rest for yourselves. For my yoke is easy,
and my burden light” (Mt 11:28-30).
An English translation of
the letter is presented below, and the printable pdf version
can be downloaded here.
***
Thy Kingdom Come!
REGNUM
CHRISTI
MOVEMENT
_________
GENERAL DIRECTOR
Rome, November 21, 2010
To the members and friends of Regnum Christi
On
the solemnity of Christ the King
Dear
friends in Christ,
Traditionally in Regnum Christi, the celebration
of Christ the King provides us an opportunity to live
this spiritual moment together as a family. With this letter
I send you my greetings and the assurance of my
prayers for each one of you.
This year,
we have the grace of the Holy Father being close
to us in the person of his appointed delegate, Cardinal
Velasio De Paolis. Undoubtedly, it has been a true blessing
from God to have him with us. In his first
letter to Legionaries and consecrated members, he told us that
our work of revision and renewal has to be based
on a solid prayer-life and on our quest for holiness
by following Jesus more faithfully. He also invited us to
seek our support in “Jesus’ fidelity, who is King of
Kings, and Lord of Lords: the Everything of our lives”
(July 10, 2010).
God calls us each day
to discover his loving hand behind our vocation, which “comes
from the Heart of Jesus, from his love. The one
who started his work in the heart of each one
of you, and preserved you from the dangers that threatened
you, wants to bring it to completion” (idem). We have
a significant path ahead of us that we must walk
with great trust, boldness, and patience, as Cardinal De Paolis
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has been insisting, but above all, we must sincerely seek
holiness of life.
Today’s Gospel puts before our
eyes the crucified Jesus, despised by the passers-by, insulted by
the soldiers and one of the thieves who was undergoing
the same fate. Nevertheless, at this point of total humiliation,
Jesus is still King, and in his infinite majesty and
kindness, he is capable of forgiving and admitting into his
Kingdom the “good thief”, who recognized him as his savior
and implored his mercy. This scene vividly brings to mind
the other words that this same Jesus spoke to us
in the Gospel: “Come to me, all you who labor
and are burdened, and I will give you rest. Take
my yoke upon you and learn from me, for I
am meek and humble of heart; and you will find
rest for yourselves. For my yoke is easy, and my
burden light” (Mt 11, 28-30).
Jesus asks us
to do three things—come, take, learn—and I would like to
pause briefly on each of these and reflect on them
with you. During his visit to the United Kingdom, the
Holy Father had some beautiful words for the young people
who were gathered in the atrium of Westminster Cathedral. They
can help us to illustrate these three things Jesus invites
us to do.
1. Come
Jesus invites us to be with him, to know him
better: “Jesus is always there, quietly waiting for us to
be still with him and to hear his voice. Deep
within your heart, he is calling you to spend time
with him in prayer. […] Often it means waiting for
the Lord to speak. Even amid the “busy-ness” and the
stress of our daily lives, we need to make space
for silence, because it is in silence that we find
God, and in silence that we discover our true self”
(Benedict XVI, greeting to young people in the atrium of
the cathedral of Westminster, September 18, 2010). It is Christ
who knocks at our door in every moment, desiring to
enter and remain with us. He already dwells in our
souls by our baptism, but he hopes that each day
we will open wide the doors of our hearts. He
respects our freedom, as the verses of [the Spanish poet]
Lope de Vega describe so beautifully: “What do I have,
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for you to seek my friendship? What does it profit
you, my Jesus, spending the dark nights of winter standing
at my door, soaked with dew?”
Celebrating Christ the
King reminds us of what ought to be the core
and single motivation of our mission as Christians: to be
centered on the One who gives meaning to our daily
surrender. In every moment we ask him to be the
King and Lord of our lives, our families, our Church,
and Regnum Christi. Letting him reign is the swiftest and
surest path to inner peace, and a recognition of what
we already know in our hearts: that we need to
think more about him and less about ourselves, speak more
of Him and less of ourselves, both as individuals and
as an institution. In the final analysis, we know that
his love is our only source of joy. Everything else
passes, but his love is always there, and it spreads,
transforming and renewing everything with the gentleness of its presence.
And to be very concrete, I pray God that this
“come” will translate for many of us into greater love
for the Eucharistic Christ: spending more time at his side.
2. Take
From our encounter with
the Lord Jesus springs the need to share his life,
to take upon ourselves his yoke, which frees us from
the bonds of egoism and of our resulting sin. There
we discover who we are, “and in discovering our true
self, we discover the particular vocation which God has given
us for the building up of his Church and the
redemption of our world” (cf. Benedict XVI, greeting to young
people). This was the experience of the first disciples. The
Gospel says that Jesus called those whom he wanted, to
be with him, and to send them to preach (cf.
Mk 3, 13-14). In their daily contact with Jesus, seeing
him preach the Gospel, heal the sick, and give himself
without measure to his sheep, the apostles learned the meaning
of taking on the yoke of Christ. In the Eucharist,
we are united to Christ and to our brothers. There,
it becomes clear that we form a single body, a
single heart, and a single soul. There, we place our
difficulties, differences, weariness, doubts, fears, joys and sorrows.
Christ is the
center of our lives, the passion of our hearts; it
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is he that gives meaning to our missionary boldness. The
purpose of our mission is to preach Christ by word
and example. Even charity, the center of our spirituality, is
a result of our contemplating Christ, and encountering him through
the sacraments and prayer; it is not something we do
on our own but rather by accepting the same type
of love shows us and gives to us—the love he
has had for us by becoming man. Everything comes together
there, as we are reminded by the words of St.
Theresa of the Child Jesus about her search for the
vocation to which God was calling her. “Charity gave me
the key to my vocation. I saw that if the
Church was a body made up of different members, the
most essential and important one of all would not be
lacking; I saw that this Church must have a heart,
that this heart must be on fire with love. I
saw that it was love alone which moved her other
members, and that were this love to fail, apostles would
no longer spread the Gospel, and martyrs would refuse to
shed their blood. I saw that all vocations are summed
up in love and that love is all in all,
embracing every time and place because it is eternal. In
a transport of ecstatic joy I cried: “Jesus, my Love,
I have at last found my vocation; it is love!”
(St Thérèse of Lisieux, The Story of a Soul, Tan
Books, 1997, p. 199).
From this vocation to
love proceed the fruits that St. Paul mentions in his
letter to the Colossians: “Put on then, as God´s chosen
ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and
patience, bearing with one another and forgiving one another, if
one has a grievance against another; as the Lord has
forgiven you, so must you also do” (Col 3, 12-13).
This is the secret to true freedom and interior peace.
By this people will be able to tell that we
are disciples of Christ.
3. Learn
Starting
from this being with Christ in prayer and sharing his
life, we begin to learn from him; the way we
live, our standards, even our relationships are progressively transformed along
the lines of Christ’s wishes. In this way, we discover
that, as the Pope said to the young people in
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that same message, “We were also made to give love,
to make it the inspiration for all we do and
the most enduring thing in our lives” (Benedict XVI, greeting
to young people). When they ask Christ in the Gospel
if he is King, he teaches us that his kingdom
is not one of temporal power, stardom, human achievements and
triumphs. Answer enough is Christ on the cross.
The Christian reigns by being a servant of all. Christ
is generous and forgives everyone. In this vein, given the
times which God has permitted the Legion of Christ and
the Movement to live through, I also wish to ask
you from the bottom of my heart for your pardon
if my personality, errors and defects have made your cross
any heavier. How I want to walk with you carrying
the crosses that God has allowed in your lives! I
beg God’s mercy and I ask him to bring from
this a greater good, despite our human shortcomings, and to
teach us to be “Simon of Cyrene” for one other.
Imagine the world if we loved one another as Christ
loved us? He, who is King, taught us all the
virtues by word and example. Imagine the world if we
treated others as he treats us, if we forgave and
had mercy on all, as he has for all his
children? How our hearts would change if we were as
patient with others, as he is with us—his kindness, closeness,
and love until death on the cross. This is truly
reigning with Christ.
Our vocation is an
initiative of Christ’s love for us. For this reason, our
actions have to become the heralds of this love, the
example he gives us, his friendship for us. We have
no other message, nor any other reason to exist. But
the love we announce is one we have contemplated in
prayer and experienced in our own lives. That is where
we learn to love. The Church and humanity are suffering.
Let us be mindful of our persecuted Christian brothers and
sisters, of our society which pushes God aside and obscures
the power of love. Our lives are very short. Let
us join together to do good, never tiring of doing
good. Let us renew our enthusiasm for holiness and our
mission.
In this sense, renewing our identity each
day from the Heart of Christ becomes liberating. Our mission
is not to preach ourselves, be concerned for ourselves, or
get disturbed at what people say about us. Such an
attitude is tiresome. God is calling us to pour out
all our attention on him. Recognizing that he is our
truth, our message, our response and solution, creates in our
interior a great sense of solidness, security and authenticity that
does not come from our own efforts, but from the
sheer goodness of God.
God willing, these reflections
will help us to give Christ the primacy in our
lives and to aid all Christians to do the same.
If all we do is talk about charity, we’re really
just theorizing instead of putting into practice what Christ already
lived and calls us to live today. And if we
seek the wellspring at which to nourish living charity, we
will find it in his Heart.
May the
Blessed Virgin Mary always accompany and hearten us in this
beautiful time in history, given to us by God as
an opportunity to correct and improve, for the sake of
becoming more like him and better serving our family, our
communities, and all people.
Affectionately yours and your faithful servant
in Christ Jesus,
Fr Álvaro Corcuera, LC