Father Edward Hopkins, LC
John 16: 12-15
“I have much more
to tell you, but you cannot bear it now.
But when he comes, the Spirit of truth, he will
guide you to all truth. He will not speak
on his own, but he will speak what he hears,
and will declare to you the things that are
coming. He will glorify me, because he will take
from what is mine and declare it to you. Everything
that the Father has is mine; for this reason
I told you that he will take from what is
mine and declare it to you.”
Introductory Prayer:Lord
Jesus, I believe in you. I believe you have
called me to the faith and to share that faith.
I trust that you will fill me with your
spirit of courage and truth so that I might faithfully
assimilate and transmit the faith. I love you. I
want to love you more with my prayer and with
my life, and so grow in the unity of
the love you share with your Father and the
Holy Spirit.
Petition:Reveal yourself to me, Lord.
1. Knowledge of
the Truth: The Blessed Trinity is a mystery that
far surpasses our comprehension. Yet it also reveals the
most basic process of faith, of Christian maturity. When we
receive faith, it is like a seed that needs
development: “You cannot bear it now.” The Holy Spirit
guides us to a fuller understanding so that our faith
can show itself in our lives. We come to
a better understanding of God, ourselves, our lives and
others, especially in a world that tends to distort them.
We must be convinced that we need to grow,
to deepen our faith, and to widen it to encompass
all the dimensions of our lives. To stop learning
about our faith (that which we believe) and to
stop growing in our faith (that by which we believe)
is to thwart the Holy Spirit’s plans over our
lives. He has more to tell us! Do I believe
it and seek it? How?
2. Accepting and Living
the Truth: Jesus here identifies the truths of faith
– as well as what the Father “has” – as
“his”. So the faith is something personal to be
possessed. It must be made our own! Faith is
not made our own by reducing it to mere sentiment
or subjective conviction. It is the same for everyone.
We must adjust to it, not adjust it to
ourselves. It is personal but not therefore different for each,
like choices on a cafeteria menu. As Pope Emeritus
Benedict XVI clarified in the homily before his election:
“An ‘adult’ faith is not a faith that follows the
trends of fashion and the latest novelty; a mature
adult faith is deeply rooted in friendship with Christ”
(Homily, April 18, 2005). Do I fully possess my
faith? Or do I feel it forced upon me, as
though something foreign? Is my faith heartfelt as well
as accepted by my intellect? Do I make it my
own by accepting it, embracing it, loving it, growing
in it, exercising it, defending it, sharing it?
3.
Evangelization: The unity of the Trinity is not static,
but a living dynamism. They live and act in unity.
“He will take from what is mine.…” This has
two implications. The mission of the Holy Spirit is
precisely to remind us of what Jesus taught (Cf. Jn.14:26).
He is faithful to his mission by teaching Christ.
For us, too, possessing the faith leads to sharing
it. What is alive tends to grow. "Those who have
come into genuine contact with Christ cannot keep him
for themselves, they must proclaim him. This proclamation must not
be imposed but proposed ‘with confidence…’" (Pope John Paul
II, Address of June 5, 2001). We must proclaim
the one truth we have received. “He will not
speak on his own, but he will speak what he
hears.” Our love for Christ can be measured by
how faithful we are in transmitting his message without alteration.
How great is my love for him?
Conversation with
Christ: Dear Jesus, send me your Holy Spirit so
that I might better know and love you. Grant me
a hunger to know you better, to experience you
more deeply. May my knowledge of you set my heart
on fire so that I cannot keep you to
myself. Aid me in faithfully communicating you and your
message of love.
Resolution:I will (re-)commit myself to
a regular study of my faith using the Catechism
or the Compendium to the Catechism.