Matthew 20: 17-28
As Jesus was going up to Jerusalem, he
took the twelve disciples aside by themselves, and said
to them on the way, "Behold, we are going
up to Jerusalem, and the Son of Man will be
handed over to the chief priests and the scribes,
and they will condemn him to death, and hand
him over to the Gentiles to be mocked and scourged
and crucified, and he will be raised on the
third day." Then the mother of the sons of
Zebedee approached him with her sons and did him homage,
wishing to ask him for something. He said to
her, "What do you wish?" She answered him, "Command
that these two sons of mine sit, one at your
right and the other at your left, in your
kingdom." Jesus said in reply, "You do not know
what you are asking. Can you drink the cup that
I am going to drink?" They said to him,
"We can." He replied, "My chalice you will indeed
drink, but to sit at my right and at my
left, this is not mine to give but is
for those for whom it has been prepared by my
Father." When the ten heard this, they became indignant
at the two brothers. But Jesus summoned them and
said, "You know that the rulers of the Gentiles lord
it over them, and the great ones make their
authority over them felt. But it shall not be so
among you. Rather, whoever wishes to be great among
you shall be your servant; whoever wishes to be
first among you shall be your slave. Just so, the
Son of Man did not come to be served
but to serve and to give his life as a
ransom for many."
Introductory Prayer: Lord, though I
cannot see you with my eyes, I believe you
are present to me now, in my innermost being, and
that you know me far better than I know
myself. I also know that you love me much more
than I love my own self. Thank you for
loving and watching over me, though I don’t deserve
your love. In return, I offer you my sorrow for
my sins and my hopes to love you more
each day.
Petition: Lord, wean me from dependence
on human honors and approval.
1. Seeking the Limelight: James and
John rub shoulders with that temptation the devil puts before
every apostle: “What’s in it for me, Lord?” We
start out our apostolic work with purity of intention,
but if we are careless, it soon becomes “purely
attention.” That is why we should always be willing to
submit our work to the approval of the proper
ecclesiastical authorities. Christ steered clear from all power grabs
and squabbles. John would alert Christ, “Teacher, we saw
someone driving out demons in your name, and we tried
to prevent him because he does not follow us.”
Christ simply replied, “Do not prevent him … for whoever
is not against us is for us” (Mark 9:38-9).
2. Christ is Never Discouraged: Christ has just told his
apostles of his passion, and it weighs heavily on
his heart. Drowning in their own fascination for recognition,
however, they are completely oblivious to Christ’s sufferings. He
doesn’t let himself get discouraged. Rather, he gently helps them
to look beyond themselves to follow his lead of
self-giving to the point of death.
3. Putting Others First: “Do
not work for food that perishes but for the food
that endures for eternal life, which the Son of
Man will give you” (John 6:27). Human recognition is
passing; it doesn’t even last a lifetime. Even in heaven
human recognition will be useless—our eyes will be fixed
on God, not on each other or ourselves. However,
we do know by faith that God will reward us
in heaven according to our merits. He will exalt
us for serving others, especially when we bring others
to love and serve him. Am I convinced of this?
What ephemeral honors am I hankering after? How can
I put Christ and serving him first in my
life?
Conversation with Christ: Dear Jesus, too often
I compare myself with others. It´s easy for me
to find or imagine my superiority. I ignore you and
your great goodness. I forget that everything I have
comes from you and that I can´t claim credit
for any of my qualities and virtues. Help me to
keep this truth in mind so I may have
an attitude of genuine humility in my heart.
Resolution:
I will pray a special prayer for humility every
day this week.