Father Robert Presutti, LC
John 8: 1-11
Jesus went to
the Mount of Olives. But early in the morning
he arrived again in the temple area, and all the
people started coming to him, and he sat down
and taught them. Then the scribes and Pharisees brought
a woman who had been caught in adultery and made
her stand in the middle. They said to him,
“Teacher, this woman was caught in the very act
of committing adultery. Now in the law, Moses commanded us
to stone such a woman. So what do you
say?” They said this to test him, so that they
could have some charge to bring against him. Jesus
bent down and began to write on the ground
with his finger. But when they continued asking him, he
straightened up and said to them, “Let the one
among you who is without sin be the first to
throw a stone at her.” Again he bent down
and wrote on the ground. And in response, they
went away one by one, beginning with the elders. So
he was left alone with the women before him.
Then Jesus straightened up and said to her, “Woman,
where are they? Has no one condemned you?” She replied,
“No one, sir.” Then Jesus said, “Neither do I
condemn you. Go, and from now on do not sin
any more.”
Introductory Prayer: Lord God, I adore
and thank you for this opportunity to be with you.
I am ready to hear and embrace your word.
I believe in you and in your goodness. I hope
in your mercy. I love you and long to
love you with a purer heart.
Petition: Christ Jesus,
help me to experience mercy and dispense it to
others.
1. Stoning the Sinner: The law mandated
her execution; the Pharisees were about to enforce it. This
woman exemplifies in the most dramatic way what each
of our lives experiences in less dramatic fashion. In
the end, we are all sinners. We all suffer the
vulnerability of sin. What’s worse, when we become conscious
of sin, our own pharisaical tendency leads us at
once to condemn ourselves without hope of redemption, all
the while seeking to exculpate the guilt by finding fault
in others. We wind up stoning ourselves and others,
when we should just turn to Christ. Here is
the moment of truth: either accept the only redemption possible
– letting go of self, coming to Christ, and
letting him show us the way – or retreat
further into the stronghold of our egoism, hoping we will
just wake up from a bad dream. Humility is
the only path to redemption, humility before our own
sin and before the sin of others.
2. Messages in
the Sand: Christ helps us to find the answers by
enlightening the depths of our soul. He confronts the
superficial, immediate and self-righteous reaction of the Pharisees with
a mandate to go deeper and draw out from
their consciences the answer to the question they put hypocritically
to Christ: “Moses commanded us to stone such
women. So what do you say?” Christ is silent. He
allows their furious passions to quiet. He writes on
the ground inviting them to reflect and then provides
an answer only the Son of God could give: “Let
him without sin cast the first stone.” Christ gently
teaches us to let our own superficial, immediate and self-righteous
reactions to our sins and those of others give
way to an attitude of prayer, reflection and docility
that lets us be taught by him.
3. Absolution and
Change: The experience of absolute helplessness is a necessary
prelude to the experience of Christ’s mercy. The deeper our
experience of our nothingness is, the deeper our experience
of Christ’s mercy. There is no experience sweeter, or
joy more profound, than absolution given by Christ the
Redeemer: “I do not condemn you.” Our deepest insecurities disappear
when we realize we are really haunted by the
ghosts our own pride and vanity create. We need
to wake up to the reality of God’s mercy.
Conversation with Christ: >Dear Lord, may the experience of
my sin and nothingness move me to seek refuge
in your mercy. You are the only one who
stands by me in my hour of need. You have
proven yourself as the only real friend.
Resolution:I
will practice mercy and goodness of heart in my
thoughts about others today. I will overcome my own tendencies
to despair by trusting in Christ.